Abstract
Through a close reading of selected passages, this article tests the hypothesis that Hölderlin’s Patmos (1803) is a psycholinguistic exercise designed to evoke a non-dualistic state of mind in its readers. The argument demonstrates how Hölderlin’s deliberate manipulation of syntax and disruption of propositionality force readers into oscillation between contrasting interpretations, making a definitive understanding elusive. By fragmenting perception through anti- or meta-propositional language, Hölderlin creates the mental discomfort necessary to induce non-dualistic states of consciousness—states he believed were essential for opening the mind to revelatory experiences.
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