<?xml version='1.0' encoding='UTF-8'?><xml><records><record><source-app name="HighWire" version="7.x">Drupal-HighWire</source-app><ref-type name="Journal Article">17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Arens, Katherine</style></author></authors><secondary-authors></secondary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Hannah Arendt Translates Culture: &lt;em&gt;Men in Dark Times&lt;/em&gt;</style></title><secondary-title><style face="normal" font="default" size="100%">Monatshefte</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2016</style></year><pub-dates><date><style  face="normal" font="default" size="100%">2016-12-01 00:00:00</style></date></pub-dates></dates><pages><style  face="normal" font="default" size="100%">535-559</style></pages><doi><style  face="normal" font="default" size="100%">10.3368/m.108.4.535</style></doi><volume><style face="normal" font="default" size="100%">108</style></volume><issue><style face="normal" font="default" size="100%">4</style></issue><abstract><style  face="normal" font="default" size="100%">This article takes up Hannah Arendt’s Men in Dark Times (1968) as a strategic document aimed at restoring for an international audience a German-language tradition of thought that was unavailable in postwar West Germany because of cultural politics. In so doing, she not only exemplifies her version of Existenzphilosophie, but also claims German-Jewish thought as central to the German traditions. (KA)</style></abstract></record></records></xml>